By Helen Currie Foster
July 5, 2026
The Grimm Brothers’ tales, first published in 1812, are part of our childhoods—Hansel and Gretel! Little Red Riding Hood ( aka Little Red-Cap)! Cinderella! Rumpelstiltskin! Rapunzel! Sleeping Beauty! Snow White! The Bremen Town Musicians! As you well know, some tales involve grisly situations where children—to survive––must be resourceful. Hansel, caged by the wicked witch in the woods to become her future supper, sticks a bone through the bars to convince the witch he’s not yet fattened up. When the witch orders his sister Gretel to climb into the oven to see if it is “hot enough,” Gretel—no fool—persuades the witch to demonstrate—then shoves her in! The children escape!

As folklore students in Hesse, Germany, the Grimm Brothers collected and edited (perhaps with extra moralizing) oral versions of tales from family friends. The Grimms ultimately gave us two hundred fairy tales. https://www.britannica.com/biography/Brothers-Grimm.
The Grimms’ (grim) lesson that youngsters will use every means to stay safe—including trickery and persuasion—also appears in The Three Billy Goats Gruff (one of the Norwegian tales collected 1841-1844 by Peter Christen Asbjørnsen and Jørgen Moe). https://bit.ly/4vffbac
The three hungry young goats, desperate to cross a bridge to reach their grassy meadow, are in peril of becoming lunch for the ravenous troll threatening them from beneath the bridge. The two younger goats cleverly urge the troll to wait for their toothsome big brother as they race across—and then big brother defeats the troll.
Hunger! Danger! Potential betrayal! The need for ruses! For cleverness! Even disguises! Fierce lessons for children!
And for grownups? Oh, yes. Consider the perils faced by Odysseus in The Odyssey, when the crafty architect of the Trojan Horse departs for home after the Trojan War. He will need all the ruses he can develop, all the disguises he can wear, all the courage he can muster, to deal with the Cyclops Polyphemus. The nymph Calypso, who traps him in her cave. Poseidon, furious. Circe! Scylla and Charybdis! A tale of tales….and of a teller of tales.
Such troves of scholarship in past years! 1996 brought us Robert Fagles’ translation of The Odyssey. Fagles tells us this epic poem (12,109 lines of hexameter verse) was “composed, probably, late in the eighth century B.C. or early in the seventh…The poem, in other words, is some 2,700 years old.”
Fagles says copies of the poem “were to be found all over the Greek world of the fourth and fifth centuries B.C.” Fagles, at 3. https://bit.ly/4vbzDbR
The year 2014 brought us Adam Nicolson’s Why Homer Matters. Nicolson envisions Homer as recording the conflicts experienced when “the semi-nomadic, hero-based culture of the Eurasian steppes to the north and west of the Black Sea” moved south and encountered “the sophisticated, authoritarian and literate cities…of the eastern Mediterranean. Greekness…emerged from the meeting and melding of those two worlds.” At 2. For Nicolson, “Homer is a foundation myth, not of man nor of the natural world, but of the way of thinking by which the Greeks defined themselves” and “which, in many ways we have inherited.” For instance, which matters most? Individual or community? The debate continues.

Nicolson sees the poems as recording “the violence and sense of strangeness of about 1800 BC recollected in the tranquillity of about 1300 BC…written down (if not in a final form) in about 700 BC.” At 4. Nicolson says the oldest surviving example of written Greek poetry is three lines of Greek scratched onto a funeral offering, a wine cup. “The second and third lines…are perfect Homeric hexameters” but not, Nicholson says, of Homer’s poetry.
Both Fagles and Nicolson cite the pioneering work of Milman Parry and Albert Lord. In the 1920’s Parry discovered that The Odyssey and The Iliad were full of prefabricated bits (such as descriptions of the “wine-dark sea”). Using those bits could allow a singing poet—the bard—to keep the metrical pattern of the music moving, while letting listeners hear and feel the traditional elements they’ve heard before, and anticipate hearing again. Nicolson, at 77-79. In what sounds like epic grad school work, Parry’s student Albert Lord accompanied him for two years through remote villages of Yugoslavia to hear and record over seven hundred singers, each using their single-stringed violin (the gusle) (interesting to hear online!) as accompaniment to their “long epic songs of battle and disaster.” Nicolson, at 83, 85. Albert Lord turned those two years into his remarkable book on oral composition of epic poetry by bards, in The Singer of Tales, Cambridge, Mass., 1960. https://bit.ly/4vQM6Da
Is there a bard in the 2026 version of The Odyssey about to hit our screens? Yes!
What will we hear?
Will it be poetic?
Nicolson reminds us that “Homeric epics are essentially the music of hexameters.” At 76. Each line has six “feet.” Feet can have a long stress and two shorts (dactyl) or two longs (spondee). The fifth foot is usually a dactyl while the sixth must be a spondee. Id. Because each line has a natural break in the middle, the bard can tailor the music to the varying stresses.
The Fagles translation is in hexameter, but Fagles notes, “Turning briefly to Homer’s metrics, I would also like to hold a middle ground, here between his spacious hexameter line—his ‘ear, ear for the sea-surge’ as Pound once heard—and a tighter line more native to English verse.” So his translation “opts for a freer give-and-take between the two.” He works “from a five-or six-beat line while leaning more to six” but sometimes, seven beats, or, for stress, three. Fagles, at 492.
But wait! In 2018, Emily Wilson published a new version of The Odyssey. And hers—is entirely in iambic pentameter! Five feet, ten syllables…as she shows us in line one: “Tell me about a complicated man.” Why?

As she says in her Translator’s Note, “The Odyssey is a poem, and it needs to have a predictable and distinctive rhythm that can be easily heard when the text is read out loud. The original is in six-footed lines (dactylic hexameters), the conventional meter for archaic Greek narrative verse. I used iambic pentameter, because it is the conventional meter for regular English narrative verse—the rhythm of Chaucer, Shakespeare, Milton, Byron, Keats, and plenty of more recent anglophone poets.” Wilson, at 82.
However the dialogue sounds in the 2026 movie version, I can’t wait to see—and hear—this version of Homer’s The Odyssey. If it was 2700 years old in 1996, it’s 2730 years old now…and still bringing in the crowds. Because, all these years later, we still beg, “Tell me a story!”

Helen Currie Foster lives and writes the Alice MacDonald Greer Mystery Series north of Dripping Springs, Texas, loosely supervised by three burros. She’s drawn to the compelling landscape and quirky characters of the Texas Hill Country. She’s also deeply curious about our human history and how, uninvited, the past keeps crashing the party. Follow her at http://www.helencurriefoster.com and on Facebook. The ten books in the series are available online at Amazon and at BookPeople in Austin.






















